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Banning some women from crossing the border, 1895
Regarding prostitute women who initially lived in a village near Sanandaj but were expelled by the order of the author. The women later resided near Karand and Zahhab and then crossed the border of Kirmanshahan to Iraq. The author orders that they should be returned, and forced to repent with the help of members of the ‘ulama’, and bans their exit.
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Correspondence related to Shawkat Khanum's petition, 1930
Includes a petition by Shawkat Khanum, wife of Muhammad Khan Samadi, to the Majlis, explaining that after the branch of the Ministry of Justice in Kurdistan was closed down, her husband was unemployed for a while and then started working at the Qum branch of the Ministry. Shawkat Khanum and her children are in despair and demand Muhammad Khan's return to his previous job in Kurdistan; a Majlis summary that notes she also demands her husband's seven months delinquent wage; and a letter from the Majlis to the Ministry of Justice asking for their attention.
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French lady enters Iran, 1907
Documents include the following: a copy of a telegram from the Ministry of Foreign Affairs to Rafʻat al-Vizarah, the officer in Savujbulagh, about the entry of a French woman into Iran through the border at Savujbulagh, providing her security, and accompanying her to her destination; a report frim the office in Savujbulagh about the entry of Madame into Savujbulagh and her departure to Urumiyah, Tabriz, and Tehran; Muqarrab al-Saltanah writes, in reply to the Ministry of Foreign Affairs, that the French woman arrived on September 9, [1907] and departed for Urumiyah afterwards.
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Letter in reply to a report about Iranian women in Mesopotamia
The office of the Ministry of Foreign Affairs in Kirmanshah writes in reply to the request of this Ministry, which was about preventing Iranian women from leaving the country for the ʻAtabat based on some reports of indecent behavior.
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Regarding Iranian pilgrims' condition
Includes a report from Qasr-i Shirin regarding the problems that the pilgrims to Khanaqin face at the border. The writer mentions that while only thirty people per day get permission to pass the border, a large number of people gather there every day. This results in chaos and causes separation of husbands and wives or mothers and children as only one of them may be allowed to pass the border. The writer requests that the caravansary owners be notified to only send thirty people to the border each day. The next letter is in response to the report from the border and recommends informing the...